The Nepal Government has denied that a joint team from the Nepal Army and Chitwan National Park destroyed homes belonging to landless Chepang people on 18 July 2020.
The operation “removed 8 Katha of maize crop, 9 wooden towers and 2 sheds from the area (but) the operation team has not destroyed any of those 8 HHs [households] Iiving there and any of their property,” says a letter to United Nations (UN) human rights experts dated 21 December.
The latest episode of the Nepal Now podcast spoke with Tunga Rai, National Coordinator of the Climate Change Partnership Programm at the Nepal Federation of Indigenous Nationalities (NEFIN). He thinks that climate change projects need to do a better job of incorporating the Indigenous perspective and should be based on values as well as scientific knowledge.
As of late last year Nepal started to receive money from something called the Green Climate Fund to both reduce its own emissions and adapt to climate change. So far $73 million has been earmarked from the Fund for two projects. But who decides how that money is spent?
The latest episode of the Nepal Now podcast spoke with Tunga Rai, National Coordinator of the Climate Change Partnership Programm at the Nepal Federation of Indigenous Nationalities (NEFIN). He thinks that climate change projects need to do a better job of incorporating the Indigenous perspective and should be based on values as well as scientific knowledge.
Shae-Lyn McAllister is the fourth women to go missing from Robyn Lawson’s family in Canada since 1988.
On 25 August Robyn Lawson posted on Twitter that three women in her family had disappeared in Canada in the last three years. Robyn is Indigenous, one of about 1.6 million Indigenous people in Canada (5% of the population).
In June, the report of a national inquiry found:
“First Nations, Inuit, and Métis women and girls and (LGBTQI) people in Canada … have been the targets of violence for far too long. This truth is undeniable … (and) amounts to a race-based genocide of Indigenous Peoples, including First Nations, Inuit, and Métis, which especially targets women.”
I have read much over the years about the experiences of Indigenous People living in Canada (and written about some of them in this blog and beyond). But Robyn’s tweet hit me hard — it’s difficult to imagine three people disappearing from my family.
I wrote and asked Robyn, who is an activist for Indigenous people’s rights, to describe those incidents and the broader context of the lives of Indigenous women and girls in Canada. Her powerful, authoritative answers, lightly edited by me, are below.
Can you tell me about the 3 women in your family that you Tweeted about — they all went missing in the last 3 years?
There were actually four that went missing within my family, all cousins. The fourth went missing in 1988 from a Cultus Lake campground in British Columbia (province) after she accepted a ride that was to take her home to Surrey, BC. She has never been found. Her name is Roberta Ferguson, and she was 19 years old at the time she was taken. Continue reading “Missing and murdered in Canada”
Canada has the best quality of life in the world, a survey has announced. But what if you live there and have been unable to drink the water coming out of your tap for 25 years without first boiling it? Or if you’re preparing to leave your home on short notice while community leaders consider an evacuation because mould growing in houses is causing skin rashes and respiratory ailments in a rising number of residents? There is reportedly a list of 100 children waiting to see a doctor.
A warning sign posted at Grassy Narrows First Nation, Ontario, Canada, in 2016. Photo: Jody Porter/CBC
You live in Canada. You:
Have been unable to drink the water coming out of your tap without first boiling it, for 25 years in the case of one community (1);
Are preparing to leave your home on short notice as community leaders consider an evacuation because mould growing in houses is causing skin rashes and respiratory ailments in rising numbers of residents. There is reportedly a list of 100 children waiting to see a doctor (2);
Have for decades complained about deformed fish being caught in nearby rivers and lakes after a paper mill routinely dumped mercury in the waters in the 1960s and 1970s. Today, kids whose mothers ate fish from those waters are four times more likely to have learning disabilities (3);
Hope that your community – including your teenage daughter – will not be the next one caught up in a wave of youth suicide. For indigenous people up to the age of 44, suicide is the leading cause of death (4).
The ceremony to announce the connection of Pikangikum to the Ontario power grid, in Dec. 2019. Photo: TBNewsWatch.com
These days I live in Nepal, where every once in a while a celebratory report appears in the news that a remote village has just been connected to the energy grid or road system. But it’s fairly rare to see such a headline in the media about Canada.
“The needs of these indigenous people are converging with the wider environmental needs to protect these areas.”
This a follow-up to my last post, where I took issue with an argument in a recent op-ed in the New York Times by Kenan Malik. He contended that the common claim that Indigenous People have a “special attachment to the land and a unique form of ecological wisdom” is the flip side of the historical argument that they are primitives who cannot adapt in the modern world. He calls it a “reworking of the ‘noble savage’ myth.” Continue reading “Indigenous peoples’ protection of the land limits climate change”
In Australia, the debate on Indigenous Peoples issues takes two forms: silence or romanticisation.
Uluru Convention delegates Irene Peachey, Jackie Huggins (National Congress of Australia’s First Peoples), Irene Davies and Commissioner June Oscar. (c) Australian Human Rights Commission)
I’m constantly drawn to the similarities between the history of Indigenous People in Canada and Australia. In both places, settlers stole their land and tried to wipe out their cultures, mainly by taking children from their parents with an aim to ‘kill the Indian in the child’. (The approach was shockingly similar in the US also).
The newcomers failed however, and today Indigenous People in both Canada and Australia are becoming more powerful, as their populations grow, become better educated and politically active. This has led to reconciliation movements in both places. In Canada, the Truth and Reconciliation Commission has finished its work and now, as they say, the hard work begins. Continue reading “The new voice of Indigenous Australia”
In the 1990s the Haida people of began repatriating remains of their ancestors from museums worldwide. That done, they are now bringing home valuable artefacts.
A senator apologist for Indian residential schools and a justice who bases a judgment on the devastating impact of those schools. It’s a good thing only one has decision-making powers.
Report of Canada’s TRC, at the 2-year point of its 5-year mandate.
Two Canadians in powerful positions with totally divergent views about the impact of residential schools on Indigenous Peoples: thankfully the one with the decision-making power has taken the time to understand the painful history, and legacy, of this atrocious system.
In January, Justice David Gibson of the Ontario Court of Justice wrote an insightful commentary on the history of Pikangikum, a First Nation community in northern Ontario.
I am astounded. One of the first items I posted on this blog, in 2010, was about girls’ toilets in schools in Nepal and other ‘developing’ countries. It described how the lack of designated toilets for girls in many schools meant that once they reached the age of menstruation, girls would stay home when they had their periods.
Today I read that in Canada’s province of Saskatchewan, girls in some northern communities are staying home from school because they can’t afford sanitary pads or medicine when they are menstruating. The CBC article lacks details, but I’m assuming that some, or all, of those communities are “reserves” where many of Canada’s Indigenous People live. (The article does mention “First Nations” communities). Continue reading “Menstruating girls forced to skip school in Nepal, and Canada”
This a follow-up to my 
The view from here 