Photo: Republic newspaper.
There’s an important editorial in this week’s edition of Nepali Times. It points out that while the Government of Nepal portrays itself as a human rights leader at the global level, at home it falls distressingly short of what’s required of a rights champion.
Not only have successive governments failed to implement a credible transitional justice process following the ceasefire between government and the Maoists in 2006, current leaders – including former Maoist fighters – are trying to curtail the powers of the National Human Rights Commission. The NHRC’s recommendations have been almost totally ignored by various governments since it started work in 2000.
Read on, from Nepali Times:
Uluru Convention delegates Irene Peachey, Jackie Huggins (National Congress of Australia’s First Peoples), Irene Davies and Commissioner June Oscar. (c) Australian Human Rights Commission)
I’m constantly drawn to the similarities between the history of Indigenous People in Canada and Australia. In both places, settlers stole their land and tried to wipe out their cultures, mainly by taking children from their parents with an aim to ‘kill the Indian in the child’. (The approach was shockingly similar in the US also).
The newcomers failed however, and today Indigenous People in both Canada and Australia are becoming more powerful, as their populations grow, become better educated and politically active. This has led to reconciliation movements in both places. In Canada, the Truth and Reconciliation Commission has finished its work and now, as they say, the hard work begins. Continue reading
Suman Adhikari poses with a photo of his father Muktinath, one of the 17,000 victims of Nepal’s conflict, 1996-2006.
I set out to write an article about the vision underlying Nepal’s transitional justice (TJ) process — was the focus on truth, reparations, justice? etc. — but I quickly understood that any such theorizing was quickly overtaken by political leaders’ desire to use TJ to absolve them of responsibility.
Instead, I focused on some of the victims in this article for IPS News. I understand that efforts are being made to draft amendments to the laws creating the truth and disappearance commissions. If anyone has details, contact me.
“Reconstruction and reconciliation require finances and physical structure, but the families of the victims of the conflict first and foremost need their integrity protected. Physical and financial compensation mean little without justice,” wrote Suman Adhikari nearly 11 years ago, during a ceasefire in Nepal’s Maoist insurgency. Continue reading
Praying for Peace
I recently reviewed a report by the Nepal office International Centre for Transitional Justice and Martin Chautari, a think-tank in Kathmandu. The focus was what ‘truth’ means for victims of the 10-year Maoist insurgency. I wrote:
Referring to the dysfunctional truth and disappearance commissions the report says: ‘So far only a relatively narrow constituency of two broadly opposing sides has been involved in debates. Among national and international NGOs, human rights lawyers, and victims’ groups, the dominant discourse has focused on the demand for individual criminal accountability, while government leaders and representatives of the major political parties and security forces have worked to ensure that criminal prosecution and trials are completely off the table.’
Read my full article on the website of Nepali Times.
I’ve written previously about the conflict and its victims, including this blog post.
Report of Canada’s TRC, at the 2-year point of its 5-year mandate.
Two Canadians in powerful positions with totally divergent views about the impact of residential schools on Indigenous Peoples: thankfully the one with the decision-making power has taken the time to understand the painful history, and legacy, of this atrocious system.
In January, Justice David Gibson of the Ontario Court of Justice wrote an insightful commentary on the history of Pikangikum, a First Nation community in northern Ontario.
(I’ve written about Pikangikum before, including in this post.) Continue reading
My new hero: Justice Murray Sinclair, Chair of the Truth and Reconciliation Commission of Canada.
As a journalist in Canada and Asia I met many indigenous people, and I wrote numerous articles about their issues. I am far from ignorant about their realities.
Yet I realized this week that somehow I had still been denying the reality of how really really horrendously my ancestors had treated Canada’s indigenous people. And how that treatment continues today. Continue reading
Now that Canada’s Truth and Reconciliation Commission has scheduled the release of its final report, the real work must begin: getting all Canadians to recognise that the residential school system was only a symptom of how society in general mistreated aboriginal people historically, that the effects of that abuse are still being felt, and that it will take an effort by all of us to overcome them.
I was happy to see the TRC’s Chairman, Justice Murray Sinclair, say that he wants to kick-start a national debate on how to bridge the gap between aboriginal Canadians and the rest of us. One very public way to engage would be to participate in the Walk for Reconciliation in Ottawa on May 31. I hope to see you there!