This a follow-up to my last post, where I took issue with an argument in a recent op-ed in the New York Times by Kenan Malik. He contended that the common claim that Indigenous People have a “special attachment to the land and a unique form of ecological wisdom” is the flip side of the historical argument that they are primitives who cannot adapt in the modern world. He calls it a “reworking of the ‘noble savage’ myth.” Continue reading
I’m constantly drawn to the similarities between the history of Indigenous People in Canada and Australia. In both places, settlers stole their land and tried to wipe out their cultures, mainly by taking children from their parents with an aim to ‘kill the Indian in the child’. (The approach was shockingly similar in the US also).
The newcomers failed however, and today Indigenous People in both Canada and Australia are becoming more powerful, as their populations grow, become better educated and politically active. This has led to reconciliation movements in both places. In Canada, the Truth and Reconciliation Commission has finished its work and now, as they say, the hard work begins. Continue reading
Nepal faces a lot of challenges, not least of which is rebuilding after the earthquakes of 2015. Add to that the very long, ongoing political transition and, as of last week, disastrous flooding in the south.
So, I often ask myself: how fair it is to criticise one of the world’s poorest countries for progressing so slowly on certain issues? (And reminding myself that Nepal has made great strides in some areas, such as the health of mothers and newborns). This may be one of those questions that I’ll never answer satisfactorily and for now I’ll fall back on the opinions of others. Continue reading
I set out to write an article about the vision underlying Nepal’s transitional justice (TJ) process — was the focus on truth, reparations, justice? etc. — but I quickly understood that any such theorizing was quickly overtaken by political leaders’ desire to use TJ to absolve them of responsibility.
Instead, I focused on some of the victims in this article for IPS News. I understand that efforts are being made to draft amendments to the laws creating the truth and disappearance commissions. If anyone has details, contact me.
“Reconstruction and reconciliation require finances and physical structure, but the families of the victims of the conflict first and foremost need their integrity protected. Physical and financial compensation mean little without justice,” wrote Suman Adhikari nearly 11 years ago, during a ceasefire in Nepal’s Maoist insurgency. Continue reading
I recently reviewed a report by the Nepal office International Centre for Transitional Justice and Martin Chautari, a think-tank in Kathmandu. The focus was what ‘truth’ means for victims of the 10-year Maoist insurgency. I wrote:
Referring to the dysfunctional truth and disappearance commissions the report says: ‘So far only a relatively narrow constituency of two broadly opposing sides has been involved in debates. Among national and international NGOs, human rights lawyers, and victims’ groups, the dominant discourse has focused on the demand for individual criminal accountability, while government leaders and representatives of the major political parties and security forces have worked to ensure that criminal prosecution and trials are completely off the table.’
Read my full article on the website of Nepali Times.
I’ve written previously about the conflict and its victims, including this blog post.
My latest article for Nepali Times hearkens back to my days as Communications Manager for the global NGO, Framework Convention Alliance:
Earlier this month, Health Minister Gagan Thapa told a workshop of South Asian activists fighting tobacco use that Nepal would adopt plain packaging of cigarettes in 2018 and make the country tobacco-free by 2030. Revealed just weeks before World No Tobacco Day on 31 May, the minister’s timing was great, but what about the content of his message?